Thursday, May 21, 2020

The Incomparable Jesus

There is simply no one like Jesus.  Maybe you know this already.  I hope you do.  After more than 40 years of reading about Jesus, studying his person, listening to his words in the Scriptures, and hanging out with other Jesus-admirers, I am still astounded—still in awe.  I believe that I will be for all eternity.  I think the Samaritan woman at the well in John 4 thought and felt the same way.

Do you know the story?  Jesus is travelling with his disciples and at mid-day they come to a well in the land of Samaria.  The disciples leave Jesus alone as they go to a nearby village to look for food.  As Jesus is waiting, a Samaritan woman comes to the well to draw water.  He asks her for a drink of water.  Other Jews considered Samaritans “unclean” compromisers of the Jewish faith.  Worthless people.  Not worth your time.  Not worth your energy.

And she was not only a Samaritan--she was probably an outcast even among Samaritans.  Women did not normally draw water at mid-day.  They usually came in the cool of the morning or evening to get water and talk together about their lives and the latest news.  But this woman stays away from the other women of her village.  Why?  We’ll get to that.  First, simply take a moment to see Jesus, and his intense concern about an unclean outcast of the outcasts.  He wants to know her and, more importantly, he wants her to know him.  Who is like that?  Who has a heart of compassion for “the least of these” like Jesus?

In our day we are told that loving and compassionate people are those who will simply accept others, as they are.  But Jesus is too loving to leave this woman as she is.  In His love, he wants to change her.  He comes speaking the truth to her and to us.  He asks her to go get her husband.  And the woman says that she has no husband.  She is being truthful but evasive.  Jesus answers her, "You are right in saying, 'I have no husband'; for you have had five husbands, and the one you now have is not your husband. What you have said is true." (Jn 4:17-18).  By the way, this is probably why the women of the village don’t want to be around her.  She had a bad reputation. We don’t learn the details. But whether she was widowed five times, or divorced five times, or some combination of the two (plus a live-in boyfriend), no woman can go through that many intimate relationships without either beginning with a sense of great emptiness, or ending with a great sense of emptiness.  And this is what Jesus is putting his finger on.

The woman at the well was seeking satisfaction and worth from men—and she ended up empty—drawing water from a muddy cistern, instead of the Spring of Living Water.  In a very real way, that is all of us.  Going through life seeking that one thing or one person who will finally satisfy our longing hearts.  And Jesus tells her and us that He is the One that our hearts long for.  “Whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life."  Who talks like this?  Whose words penetrate our souls like the words of Jesus?  Who can truly satisfy the deepest longings of our hearts?

The woman believed.  Her eyes were opened to the glory of Jesus.  She was so excited, she was set free from her shame and told her whole village to come and see this Jesus who knew everything about her and yet, still loved. They did, and many of them believed in Him as well. 

There is no one like Him.  The Samaritan woman knew and felt this.  Jesus changed her from worthless, to a worshipper, and finally to a witness.  Who else can do this?  Truly, there is no one like Jesus.


Sunday, April 12, 2020

Easter Destin Log Article

At this time when many stores and shops are shuttered and still, when many churches are empty and silent, when choirs will not gather and sing, the proclamation of Easter yet rings forth . . . “He is Risen!”  Perhaps, this Easter, it sounds forth even more loudly in the surrounding stillness, “He is Risen!”

In this time of loss, sorrow, uncertainty, anxiety and pain, God is not silent.  C.S. Lewis spoke truly when he said, “God whispers to us in our pleasures, speaks in our consciences, but shouts in our pains. It is his megaphone to rouse a deaf world.”

Too often we are deaf to the voice of the One who made us, who sustains us, who gives us life and breath and everything else.  Surely it is not wise for the creature to ignore the Creator.  But we do.  We get caught up in life and busyness and smartphones, and we tune out our Sovereign and Gracious Father.  This is foolishness.  For He is the only one who can give us hope—real, lasting hope—when the foundations of life seem to give way.

And what is God shouting to us in this COVID-imbued Easter season?  Just what He has said every Easter, “He is Risen!”  Do you hear it?  Jesus by His cruel death upon the cross and glorious resurrection has broken the bonds of sin, Satan and death itself.

Sin does not have the last word this Easter.  Sin says, “You are condemned.  You have ignored God.  You have trusted in yourself and not the Savior.  If you lose your health or your job then you are getting what you deserve.”  But Easter proclaims, “He is Risen!”  Jesus bore the condemnation of all who trust in Him.  Yes, we all still struggle with sin.  But sickness or affliction are not God’s judgement on His children.  Instead, they are God’s peculiar servants that He sends in love to purify us and help us cling more tightly to Him—our true and everlasting Treasure.

Satan does not have the last word this Easter.  Satan says, “This suffering is meaningless.  God is not in control.”  But Easter proclaims, “He is Risen!”  The greatest calamity that has ever struck the earth was the death of the very Son of God.  But this death was not meaningless, and God was not powerless.  Jesus was “delivered up according to the definite plan and foreknowledge of God” (Acts 2:23), and “he was delivered over to death for our sins and was raised to life for our justification” (Romans 4:25).  Jesus’ Easter resurrection demonstrates God’s purpose and power to save in the midst of this broken world.  Corrie ten Boom, a Holocaust survivor, reassures us, “There is no panic in Heaven! God has no problems, only plans.”

Death does not have the last word this Easter. Death says, “This is the end. This is your end.” But Easter proclaims, “He is Risen!” Jesus by his indestructible life shows us that in Him the cycle of sin and death has been broken. Death no longer must be our final destination. Jesus tells us, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die” (John 11:25-26).

The most the coronavirus can do is take your life. For the one who believes in the Jesus of the Scriptures, death is not the end, but a doorway to happiness for eternity in the presence of the glorious, living Christ.

“He is Risen, indeed!”

Monday, January 13, 2020

How Head Truth becomes Heart Truth

Image result for from the head to the heart

This past week was Prayer Week at Safe Harbor.  For the last few years we have distributed a "Prayer Guide" to help with prayer as the week progresses.  Following is Mondays prayer help.  It unfolds the truth that God uses prayer to move His truth from our heads to our hearts . . .

As we begin this week of prayer, it is good to remember two truths:  first, God’s Word feeds our faith in Christ (“Faith comes by hearing and hearing by the word of Christ” Rom. 10:17).  Without regular, personal time in God’s Word our faith in Christ—in His person, in His work, in His promises—begins to wane.  As followers of Christ we need His Word if we are to truly live for Christ and His kingdom. (“Man shall not live by bread alone, but by every word that comes from the mouth of God” Matt. 4:4).

God’s Word nourishes our faith, but it is prayer—as John Calvin once said—that is the “chief exercise of faith by which we daily receive God’s benefits.”

Calvin uses the illustration of a field in which God has buried a precious treasure. God points out the treasure in His Word, faith believes what God says, and prayer is the spade with which we dig the treasure up and make it our own.  “We dig up by prayer the treasures that were pointed out by the Lord’s Gospel, and which our faith has gazed upon” (Institutes, Book 3, Chapter 20).

How vital this is!  How do the truths and promises of the Gospel become our truths?  How do we move from knowing that we are loved in Jesus to truly experiencing that love?  How do we move from knowing that we need to forgive to forgiving the one who has hurt us?  The answer is. . . prayer.

Sunday, December 1, 2019

A Secret in "A Charlie Brown Christmas"



When I was a kid, I always looked forward to the TV specials that would be on the weeks leading up to Christmas. Some of them you might remember. “The Year without a Santa Claus,” “Frosty the Snowman,” “Rudolph the Red-Nosed Reindeer,” “Santa Claus is Coming to Town,” “How the Grinch Stole Christmas” and last but not least “A Charlie Brown Christmas” (It’ll be on TV this week, Dec. 6). Everyone is familiar with the pathetic, little tree Charlie Brown picks out at the end of the program.
But there is something in “A Charlie Brown Christmas” that you may not know or did not notice. Do you remember at one point in the show Charlie Brown cries out for someone to please tell him the meaning of Christmas? It is then that Linus comes forward, and he recites from memory part of the Christmas story found in Luke 2. For those of you not familiar with Charlie Brown mythos ... Linus was never without his blanket. It is his security and safety. And yet, during the telling of the Christmas story, Linus actually drops his blanket (look and see when you watch).
Linus drops his blanket when the angels said “Fear not! I bring you good tidings of great joy!” I don’t believe that this was an accident. Charles Schultz is trying to get across something amazing.
The birth of Jesus sets us free from our fears. Linus doesn’t need the security of his blanket anymore. He found something better. Something greater. Someone stronger.
Fear enslaves every person in this world — fear of loss, including loss of prestige, loss of position, loss of property, loss of power, loss of prosperity, loss of approval, loss of health. Fear of losing people we love. Ultimately — fear of our own death. Does the birth of this baby 2,000 years ago really free us from our fears?
The answer is, it does. How? Notice, “fear not I bring you good news of great joy.” There is news that puts our fears away. To bring an end to our slavery to fear we have to know the news.
What is the news? “Unto you is born this day in the city of David a Savior who is Christ, the Lord.”
We have fear of losing things because we think that we need them in order to be happy, in order to feel worthwhile, in order to be seen as something in this world, that we really are good. So we fear losing our prosperity, or our health or our position or our power. These things in a sense are our saviors. They rescue us from the pain of feeling worthless or powerless or unacceptable. So we fear losing them. What will I do or be if I no longer have these things?
But there is only one true Savior. In Jesus, we have everything. In Jesus, there is forgiveness of our sins and failings. In Jesus, we are clothed righteousness. In Jesus, we are cherished and delighted in. In Jesus, we are loved and accepted by the One who matters most, our Father in Heaven. In Jesus, there is power to break enslaving sins and habits.
God speaks the same word today that He spoke to the rag-tag shepherds 2,000 years ago, “Fear not. I have good news of great joy. There is a Savior!” Join with Linus this Christmas season and drop the false security of the things of this world and instead cling to Jesus.

Tuesday, July 2, 2019

2 Chronicles 7:14




As election time grows near (or the 4th of July) one Biblical promise seems to come to the fore in many prayers and on signs and on bumper stickers.  It is the promise found in 2 Chronicles 7:14 which reads:

"If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land."


It is a beautiful promise that God makes to His people, Israel.  But the question is, does this promise apply to us today?  In other words, are we promised that if Christians in America will humble themselves and pray and turn from their wicked ways that God will bring spiritual healing and renewal to our land (America).  The answer, I believe, is clearly "no."


Here is why:  in the original promise "my people" is Israel.  "Their land" is the land of Israel.  If we then equate Israel with the church in this promise then what is the church's land?  The church has no land as God's people did in the Old Testament.


We might also note that when God promises to heal the land in 2 Chronicles, He is not promising that spiritual renewal will take place but that the land will be physically healed from drought and pestilence: 


"When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people, if my people who are called by my name . . . " (2 Chronicles 7:13-14a).


As much as we might hope, there is simply not a promise here that a nation will be spiritually healed if the church will repent.


Now that is not to say that there would countless, wonderful results if the church in America (me included!) would humble ourselves and turn from sin and seek the Lord.  I believe there would be;  but the promise of healing our land does not belong to us (or any other country.  Think of the church in Saudi Arabia or Iran or South Sudan.  Are the believers there humbled and seeking the Lord?  Probably much more than us).





Wednesday, April 24, 2019

Is Forgiving Yourself Biblical?

You may have heard someone say, “I know that God has forgiven me; I know that others have forgiven me, but I just can’t forgive myself.”

For example:  Chris’s struggle with substance abuse becomes overwhelming, and he is a Christian.  He loses his job. His wife moves out to keep their children safe.  His friends turn away.  He eventually ends up in jail. Finally, God brings him to his senses.  He knows that God has forgiven him. He confesses his sin to his wife and children as well.  They forgive him.  But his family still has many struggles, because of what he did.  He says, “I know that God has forgiven me.  I know my family has forgiven me, but I can’t forgive myself.”

How can you forgive yourself for something you did which had such awful and maybe even on-going consequences for others?  Someone may then tell us, “Yes, the problem is self-forgiveness and therefore the solution is learning to forgive yourself.”

That’s sounds good, but here’s where things get interesting.  When you look to God’s Word to learn how to forgive yourself, do you know what you find?  The concept of forgiving yourself is just not there.  God’s Word has much to say about knowing that we are forgiven by God—that through Jesus all our sin has been forgiven.  It also says a lot about forgiving or being forgiven by others. But the Scriptures are strangely silent on forgiving ourselves.  It is not there by narrative or illustration or precept.  There is nothing--zip, zero, zilch, nada!

At this point, we can say one of two things:  either Scripture is of no help for this problem.  Or, perhaps, Scripture gives us a different diagnosis for what is really happening.

Self-recrimination is a symptom. Self-condemnation is a symptom.  Anger at yourself may be a symptom.  But what is the underlying cause?  Scripture never points us to lack of self-forgiveness, but it does point us to other possibilities.

1.  If you cannot “forgive yourself”, you may not have truly grasped God’s complete forgiveness of you in Christ. I think this may be the most common problem for those who struggle with self-condemnation.  Romans 8:1 rings out clearly, “There is therefore, now, no condemnation for those who are in Christ Jesus.”  Some people know those words, but their hearts seem almost immune to this amazing forgiveness.

Let me say this plainly, Jesus by His life, death and resurrection has born the guilt and paid the price for all your sins--big sins, small sins, habitual sins, hidden sins, Technicolor sins, sins of immense shame, sins which seem to have never ending repercussions.

Jesus’ words to Chris or to you this day are, “If you have trusted in me, I have forgiven that sin.  As awful as you think it is, I have paid its price and it is forgiven.  You don’t have to condemn yourself or punish yourself—it is finished.”

For many who struggle with past sin there are reminders that seem to trigger self-condemnation.  Chris sees his family and it constantly reminds him how he hurt them.  But reminders of past sin can become reminders of the amazing love of Christ. As the hymn writer put it, “My sin-O, the bliss of this glorious thought-my sin, not in part but the whole, is nailed to the cross and I bear it no more, praise the Lord, praise the Lord, O my soul.”

2) If you cannot “forgive yourself”, you may think that to stop feeling guilty over your sin, is saying that your sin is no big deal.  After all, isn’t it a good thing to feel bad for doing bad things?

If you truly love and trust Jesus, then you should feel bad when you do bad things.  That is God’s Holy Spirit doing His work in our hearts.  But the Holy Spirit wants to bring us--not to a place of being crushed and burdened--but to a place of repentance for our sin where we know once more our Father’s forgiveness and love because of the cross of Christ.

Someone who continues to be angry with himself or herself, even after repentance, has a problem.  They may continue to beat themselves up over their sin because they think they should.  They think it is the right thing to do.  The effects of their sin may continue in the lives of those they care about and so they think the self-loathing should also continue.

Remember:  “Neither your human limitations nor your sins hinder the good plans of your sovereign Father.” You don’t have to keep beating yourself up to make everything right.  God will make it right.

The results of your sin are not more powerful than the hand of the Lord.  God will use even the bad consequences of your sin to be a means of grace into your life and the life of others.  God is that great and He is that gracious.  To live under the burden of self-condemnation is to fail to see not just how gracious God is, but how powerful.  Your sin and its consequences will not hinder God’s good purpose for you or anyone else.

Upon the Death of a Mom

My mom, Janet Calderazzo, passed away on January 26, 2019 in Chattanooga, TN.  Several years ago I wrote a tribute to her on Mother’s Day that I would like to share with you this month:
I like my mom—really like her.  She raised my two sisters and me pretty much on her own.  She worked full-time as a teacher so she could have the same schedule as her kids.  She kept house, helped us with our homework;  disciplined my sisters when they got in trouble;  carted us around to ball-games and friends’ houses;  she acted delighted when we showed her our art work;  tended to us when we were sick.  She laughed with us and cried for us;  she celebrated when we succeeded and lifted us when we fell.  She talked to us and listened as well;  she prayed and began to show us about the beauty and love of her Savior.  There are a thousand other things I could say (and probably you could too about your own mother), but I’ll end with this.  Even to this day I love to be with my mom, to talk with her, to sit in her living-room and share what is going on with the church or Susan or Hannah or Rachel or whatever else may come to mind.  And she always cares—even after a lifetime of giving she is always ready to give more.

So if, like me, you have a great mother, what do you do with a verse like this, “If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters—yes even his own life—he cannot be my disciple” (Luke 13:26)?  These words sound harsh.  Are we really supposed to hate our families?

We know the answer must be “No.”  Elsewhere God commanded to honor our parents (Matthew 15:4);  to love our wives (Ephesians 5:25)  to care for and show compassion to our children (Psalm 103:13).  So what does Jesus mean when he says that we are to hate our mothers and fathers and children if we are to be his disciples?  The Gospel of Matthew gives us some help.  For here in a parallel passage, Jesus makes the same point in a slightly different way:  “Anyone who loves his father or mother more than me is not worthy of me;  anyone who loves his son or daughter more than me is not worthy of me” (Matthew 10:37).  So Jesus is teaching the same lesson but in a less forceful way.  We are to love Him more than any member of our family;  indeed we must love Him more to be worthy of Him.  But let’s be honest even though this is less harsh than the Lukan verse, it is still harsh.  Why must I love Him more?  Why is God so jealous?

The answer as I see it is this:  as wonderful as my mom is, as delightful as she is to be around, as much as she has done for me—there is Someone Greater.  There is someone more wonderful, more delightful, who has done more than I can ask or imagine—indeed it is the One who made my mom.  Every good gift that she is and has given was given to her first by Him (“For from Him, through Him and to Him are all things” Romans 11:36).  The love and comfort that a parent or spouse or friend brings to your life is but a small taste of the love and comfort that is ours in Christ.

In speaking of Jesus, John Piper writes, “He is wiser, kinder, stronger [more gentle] than anyone you enjoy spending time with.  He is endlessly interesting.  He knows exactly what to say at every moment to make his guests as glad as they can be.  He overflows with love and infinite insight into how to use that love to make his loved ones feel loved.”  So love your mothers, but love them realizing that Christ is even more wonderful.

Monday, November 12, 2012

Are Unbelievers Really Hostile to God?



In Romans 8:7 we read, "For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot."  Quite a statement, isn't it?  Here Paul is contrasting the mind that is set on the flesh (controlled by sin, an unbeliever) with the mind that is set on the Spirit (one who is now controlled by God's Holy Spirit because of the sin conquering work of Jesus).  But are unbelievers or people of other religions really hostile to God?  Do they actually hate Him?  At first glance it seems that most people who have not placed their faith in Christ have a certain respect for their Creator (if they believe that He exists).  You do not hear many unbelievers going about declaring, "I hate God!"

Richard Lovelace in his book, Dynamics of Spiritual Life, unfolds Jonathan Edwards explanation of these verses.  Here's what he says:

"Edwards summed up the Reformation's critique of humanity's pretense of goodness in a sermon called "Men Naturally God's Enemies," based on Paul's statement in Romans that the unregenerate mind is hostile to God.  Although most human beings give the appearance at times of being confused seekers of the truth with a naive respect for God, says Edwards, the reality is that unless they are moved by the Spirit they have a natural distaste for the real God, an uncontrollable desire to break his laws and a constant tendency to sit in judgement on him when they notice him at all.  They are at moral enmity with the God revealed in the Bible.  Since his purposes cross theirs at every juncture, they really hate him more than any finite object, and this is clearly displayed in their treatment of his Son.  They are largely unconscious of this enmity.  It is usually repressed through their unbelief, their creation of false portraits of God, their sense of his distance from us, their fear of punishment or their lack of the awareness of the magnitude of their guilt."

Tuesday, October 2, 2012

Handle with Care: 2 Chronicles 7:14




As election time grows near one Biblical promise seems to come to the fore in many prayers and on signs and on bumper stickers.  It is the promise found in 2 Chronicles 7:14 which reads:

"If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land."


It is a beautiful promise that God makes to His people, Israel.  But the question is, does this promise apply to us today?  In other words, are we promised that if Christians in America will humble themselves and pray and turn from their wicked ways that God will bring spiritual healing and renewal to our land (America).  The answer, I believe, is clearly "no."


Here is why:  in the original promise "my people" is Israel.  "Their land" is the land of Israel.  If we then equate Israel with the church in this promise then what is the church's land?  The church has no land as God's people did in the Old Testament.


We might also note that when God promises to heal the land in 2 Chronicles, He is not promising that spiritual renewal will take place but that the land will be physically healed from drought and pestilence: 


"When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people, if my people who are called by my name . . . " (2 Chronicles 7:13-14a).


As much as we might hope, there is simply not a promise here that a nation will be spiritually healed if the church will repent.


Now that is not to say that there would countless, wonderful results if the church in America (me included!) would humble ourselves and turn from sin and seek the Lord.  I believe there would be;  but the promise of healing our land does not belong to us (or any other country.  Think of the church in Saudi Arabia or Iran or South Sudan.  Are the believers there humbled and seeking the Lord?  Probably much more than us).










Tuesday, September 11, 2012

How do we keep the Sabbath today?


Remember the Sabbath Day
A Biblical reflection on the need for a Sabbath Day

There seem to be two extremes when we begin to talk about practices on the Lord’s Day.  On the one hand we may find people who appear to define the Lord’s Day by what we cannot do on that day.  We might call these strict Sabbatarians.  You cannot go shopping;  you cannot watch TV;  you cannot take part in sporting events;  you cannot work for pay;  you cannot hunt;  you cannot do homework.  Of course, they will say that we can go to church, worship, seek the Lord and do acts of mercy.  We are to honor God by setting aside one day of seven where every moment is taken up with spiritual pursuits and not worldly activities.  To many people the “cannots” seem to outweigh the “cans,” and the Lord’s Day appears to be a burden and not a blessing.

For those who reject a strict Sabbath keeping, the alternative is usually an extremely loose keeping of the Sabbath.  Extremely loose being defined as doing whatever seems most convenient on the Lord’s Day.  They might say that the Sabbath is not meant to be a burden but a joy.  So if I need to go to the store it is not big deal.  If I miss church because I am out of town or have family visiting, it is no big deal.  If I want to go to a football game on Sunday, God will understand.  If I have to work, I have to work.  The mall is going to be open, so why not do some shopping?  For the loose Sabbatarian almost anything goes on Sunday as long as you are attending church on a regular basis—and even that may not be necessary.

On a continuum from strict to loose, I think that we would find that in our day most American evangelicals lean toward the loose side of Sabbath observance.

My own thinking is that both of these extremes are mistaken, though both contain elements of truth.  If we desire to bring all things under the Lordship of Christ then this will include our Sabbath day attitudes and activities.

So how would God have us view and keep the Sabbath?  It appears to me that the key is to go back to the beginning in Genesis.  In Genesis 1:1 we have a record of God calling the universe into existence.  This is followed by the main purpose of Genesis 1:1-2:3 “which focuses on the making and the shaping of the earth as a place for humans to live and love God.”  As we will see this main purpose will have an impact on how we view the Sabbath Day.  But consider for the moment that during the six days of creation God was putting everything into the world that mankind would need to live for and love God.  He gave us light and darkness, times and seasons, the skies and the heavens, water and land, animals and vegetation;  and He made us male and female.  All the days of creation the Lord is working to supply what mankind needs in order to live for the glory of God.

If this is true, might it be the case that God gave us the seventh day, a blessed and special day, for the same reason?  Did God not give us the seventh day of rest, not because He needs us to observe it, but because we need it?  We need it not only for the physical rest that it is meant to provide, but especially the blessing of remembering God as our Creator and Redeemer.  Is God not telling us as our Creator that it is important for us to take one day out of seven to find rest in Him?

In Exodus 20:8-11 God bases the keeping of the Sabbath on His work in creation.  He worked for six days and rested on the seventh.  Why did God rest?  Did He rest because He was worn out by all of His hard work?  No.  God does not get weary (see Isaiah 40:28-31).  He rested because He had finished His work of creation and pronounced it very good.  I think of it like this:  when you finish cutting your lawn or planting your garden, what do you usually do?  You take some time to just look and admire and find satisfaction in the work of your hands.  This, I believe, is what God did.  He took a moment and, as it were, stood back to enjoy the work of His hands.  God set the pattern for us.  We are so constituted that we need to take a day of seven to step back from our normal pursuits and enjoy the work that God has done in creation and in redemption (Deuteronomy 5:13-15).

Do you not find it to be the case as you go through the week, that our minds and hearts get distracted by so many things?  There is work and the house and the yard and family and bills, etc., so that we truly begin to forget about what is most important.  We begin to forget about God and His kingdom and His glory and His faithfulness and His daily blessings and grace.  And we begin to fall into following the course of this world and start setting our hearts on things that do not satisfy our deepest longings.  It is true that every day we should seek to find refreshment in God through His Word and personal communion in prayer, but God made us to need something more.  That something more is a full day to delight in God.

God knows us perfectly.  He created us, and He knows that we need a day out of seven to get re-orientated on what is right and best and most valuable.  He knows we need to find real refreshment and rest in Him, and so He has given us a day to meet our needs--our need to be blessed in Him.

Is this not what Jesus is telling us when he says, “The Sabbath was made for man and not man for the Sabbath” (Mark 2:27)?  The Sabbath is a gift that God gave to man because our hearts need it so much.  The loose Sabbatarian tends to say, “Thanks for the gift, God, but I don’t really need it.”  The strict Sabbatarian seems to say, “Look at the gift I have for you, God, a whole day devoted to honoring You.”  Both miss the point.  We need the gracious gift of the Sabbath.

To view the Lord’s Day from this perspective, I find, makes a huge difference.  For those who are strict Sabbatarians it can begin to show you the joy and blessing of the day.  It is not meant to be a day of burdensome “do nots” but a day of “Come to me all who are weary and heavy burdened and I will give you rest” (Matthew 11:28).

For those who see nothing special about the Lord’s Day or who wonder if a Sabbath was only part of the Old Testament, we can at least say that man’s need for a day of rest has not changed.  Our nature is the same now as it was then, and we still need a day out of seven to refocus ourselves on God and His glory and take our eyes off the things of the world that hold such a powerful sway.

For the loose Sabbatarian I would say that it does matter what you do on this day.  It matters not so much because God demands certain practices from you, but you need this day.  You are no different from anyone else.  You need this day to seek God and His rich blessings and doing the same things you do on other days of the week would seem to work against this.  It is a day to delight in the Lord and you are the one who misses out when you go your own way and do your own thing:

"If you turn back your foot from the Sabbath,
from doing your pleasure on my holy day,
and call the Sabbath a delight
and the holy day of the LORD honorable;
if you honor it, not going your own ways,
or seeking your own pleasure, or talking idly; 
then you shall take delight in the LORD,
and I will make you ride on the heights of the earth;
I will feed you with the heritage of Jacob your father,
for the mouth of the LORD has spoken."
Isaiah 58:13-14

Saturday, April 23, 2011

Did a Man Rise from the Dead?

Before anything else the Gospel is news. It is a declaration about reality. Jesus died on the cross for our sins. He was dead and buried. “On the third day he rose from the dead and appeared to his disciples and many others.” Christianity’s foundation is the factual account of the death and resurrection of Jesus Christ. So here’s the thing: This historical claim is either true or it is not true. It either happened or it did not happen. If it really happened, the ramifications are astounding.

If the resurrection did not happen, Christianity is a sham. The Apostle Paul says as much: “And if Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied” (1Cor. 15:17-19).

Did Jesus really rise from the dead? Is there any way that you and I, 2000 years later, can know the answer to this question? I believe that we can. All of the available evidence points in that direction. Here is some of the evidence:

The Tomb of Jesus was empty on Easter morning- The Jewish and Roman authorities as well as the disciples of Jesus testified that this was true (Matthew 28:11-15). The tomb was empty and two explanations were put forth: the authorities said the disciples stole the body; the disciples of Jesus said that He had been resurrected. If the tomb were not empty, the Jewish leaders could have quickly produced the body of Jesus and proven that Jesus' followers were lying; yet they did not. This is the first clue: an empty tomb.

The Transformation of the Disciples- The disciples on Easter morning were a beaten and discouraged bunch—not expecting that Jesus would return to life (Luke 24:1-13). Their leader had been killed. They called the initial resurrection report of the women an “idle tale.” Even after Peter runs to the tomb, we are not told that he believed, but that he wondered or was amazed at what had taken place. But we also know that within 50 days these downcast and discouraged men would undergo a major transformation. The Book of Acts tells us how these same beaten skeptics began to confidently and boldly proclaim the resurrection of Jesus.

What happened? What best explains this radical change? Did the disciples make up a lie together? That doesn’t fit with what we know of these men and their own initial skepticism. Some have held that they had some kind of mass hallucination or group delusion—they so much wanted to believe that Jesus was alive. I think this explanation is harder to believe than a resurrection from the dead. These men were neither expecting, nor inclined, to believe in Jesus’ resurrection. The most reasonable explanation is that these men had a real encounter with the risen Jesus. In fact, several of these disciples died because of their testimony of the risen Christ. The apostle James was beheaded. Peter was crucified and Paul beheaded in Rome. Do men willingly give up their lives for something they know is a lie?

The Conversion of Paul- Saul of Tarsus was a powerful enemy of the early church, persecuting and even putting to death followers of Jesus. Yet this same man became Paul, the greatest missionary and theologian of Christianity. What happened? What explains this radical change? Paul’s explanation was that he had had an encounter with the risen Jesus Christ (Acts 26:12-23).

This is just some of the evidence (not all!) that Jesus did indeed rise bodily from the dead. How is the empty tomb, the change in the disciples, and the amazing conversion of Paul best explained? The most reasonable explanation is that Jesus has been resurrected. Jesus is alive!

I would invite you to examine the evidence for yourself. If Jesus did not rise on that first Easter morning, we Christians are a sad and deluded bunch. But if He did rise—if He did—then there is a mighty and gracious Savior for all who will trust in Him.

Tuesday, April 5, 2011

A Brief Theology of All Things

1. God created all things.

I am the Lord, who made all things, who alone stretched out the heavens who spread out the earth by myself. (Isaiah 44:24)

2. All things are dependent on God for their existence—at the beginning and all the way along.

From Him and through Him . . . are all things. (Romans 11:36)

3. All things are God’s servants.

By your appointment they stand this day, for all things are your servants. (Psalm 119:91)

4. God guides and directs all things according to the counsel of His will.

In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will. (Ephesians 1:11)

5. Because God can do all things and controls all things His will can never be frustrated.

I know that you can do all things, and that no purpose of yours can be thwarted. (Job 42:2)

6. God created all things, upholds all things and infallibly guides all things to show forth His glory.

From Him, through Him and to Him are all things. To Him be the glory forever. (Romans 11:36)

Therefore, if we love God and delight to show His glory . . .

7. Because God did not refrain from giving us His most precious treasure—His Son—He will give us all things.

He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? (Romans 8:32)

8. God will give us all things we need in order to live a life of godliness and show forth His glory and excellence.

His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence. (2 Peter 1:3)

9. This means that as God’s children all things in our lives are servants for our good and God’s glory.

And we know that for those who love God all things work together for good, for those who are called according to his purpose. (Romans 8:2)

10. Suffering and yes, even death, are servants for good for those who love Jesus.

For all things are yours, whether . . . life or death or the present or the future—all are yours. (1 Cor. 3:21-22)

Those who know and revel in these great truths of God’s glory and sovereignty in all things are the most unshakable of saints. There are so many set-backs, so many discouragements, so many failures and weaknesses in our lives. What keeps us from growing weary and getting disheartened* and giving up on God, ourselves and others? Because we know that “in all these things we are more than conquerors” through Christ Jesus (Romans 8:37). Nothing comes to us—nothing—as Christ’s followers that God did not bring about, direct and design to draw us closer to Him that we might gladly reflect His glory in our lives.

Let these words sink deeply into your heart, soul and mind this day. God is so great and He so greatly wants us to live lives of holiness and happiness. God made you to joyfully show forth His beauty and glory. If you love this truth then know this day that all things—all things in your life past, present and future—will help you see and show more of that unsurpassed glory this day and all your days.

Thursday, February 3, 2011

Second Column in the Destin Log

Passing time pleasantly. I love to pass time pleasantly. I would guess that all of us do. It seems to be our default mode of existence. To work; to be with family; to enjoy hobbies; to relax in our favorite chair in front of the T.V. All good, pleasant things--but in themselves they cannot satisfy a heart made for God, nor do they bring delight to the heart of our God.

Consider the life of Brownlow North, an Englishman born in January of 1810, who was a son of privilege, raised in a family of status and wealth. Though he was known as an enjoyable companion and “good-natured,” he spent the first four decades of his life on this earth in what he would later call “empty living.”

North’s life was empty because it was consumed by his comfort. He loved to fish, hunt and travel; he married and had children, but rarely, if ever, did he consider God.

All of this changed in 1854 when after having a pleasant dinner, North sat down in his billiard room to enjoy a cigar and a game of cards. All at once he was struck by severe abdominal pains—so severe that he was sure that he was about to die. North later recounted, “My first thought then was, Now what will my forty-four years of following the devices of my own heart profit me? In a few minutes I shall be in hell.” In later years he was to say, “I believe it was a turning point with me. I believe that if I had at that time resisted the Holy Spirit it would have been once too often.” The next day he told his friends that he had given his life to Christ. The whole direction of his life changed dramatically.

In January 1855, a month after his conversion, he wrote on the first page of a New Testament, “Brownlow North, a man whose sins crucified the Son of God.”

The last twenty years of North’s life were not wasted as the first forty were. In his last two decades, North humbly sought to serve God and any who had need. Whether he was with a noble or a “nobody,” he would share with them the Good News of a Savior who could forgive their sins and give them new life. North was mightily used by God in a revival that swept through Northern Ireland and other parts of Great Britain in 1859, so that many today consider him to be the greatest evangelist of 19th century Scotland.

So what does Brownlow North have to teach us as the New Year begins? Let me mention two lessons. First, Jesus can change and use anyone—even you and me. The love of Jesus is an amazing thing. It really does bring about newness and usefulness in any life. Who does not long for real change, and who of us does not yearn to be a blessing to others? Jesus did this in the life of Brownlow North; He can do it in yours. Turn to Him. Trust Him. He really is a mighty Savior.

Second, always be aware of the danger of just passing time pleasantly. “For forty-four years of my life," North tells us, "my object was to pass time pleasantly; so long as the day was spent agreeably I was satisfied.” Yet North came to see there was greater and lasting pleasure to be found in knowing and serving his Savior. In his last two decades, he often preached and wrote about these truths using Jesus’ parable of “the Rich Man and Lazurus” (Luke 16:19-31) as his text.

It is so easy to waste our lives and days passing time pleasantly. But we live in a fallen world. Hell is real. People are lost and hurting. The needs are great. God calls His people to love and serve and give in the strength He supplies. Will we just pass time pleasantly this new year? God has made us for greater things, for grander pursuits, for eternal pleasures.

Thursday, January 27, 2011

Applying the Gospel = Theology

I want to put in a good word for Gospel-centered theology today. It seems appropriate as our church begins its study of A Gospel Centered Life on Wednesdays. What we are seeking to do with this study is good theology, that is, applying the truth of the Gospel to every area of life.

We need theology. The fact that God called Paul to be an apostle is proof of the fact. One of the chief reasons that God chose Paul is that the early church needed a theologian. More specifically, the early church needed someone who was well-equipped to apply the Gospel to the new Gentile believers.

Think about the fact that the early church flourished and grew for several years before God even called Paul to be an apostle. In addition, it was some time before Paul began to exercise influence in the early church. What this tells us is that a clear and full theology are not needed for a young Christian church or individual to flourish. However, theology is much needed as the church or individual grows and begins to confront new circumstances and difficult questions.

Most of us know this by experience. When you first came to rest in Jesus, you probably knew very little of the Bible and its implications for your life, but you loved Jesus and rejoiced in your new life and flourished for a time apart from a clear theology. But as time goes on, if we are to continue to grow and flourish, we need to begin to apply the Gospel to every area of our lives. Without this we very soon begin to drift and loose joy and power and hope in our lives.

Doing theology means asking questions such as: How does the Gospel apply to obeying the law? How does the Gospel apply to what I watch on T.V.? How does the Gospel apply to reading God’s Word and prayer? How does the Gospel apply to the house or car that I purchase? How does the Gospel apply to my sexuality or my bad habits or my loneliness or my hyper-critical spirit?

Many people never ask these questions—they never do theology. Gospel theology that brings life also sustains our life in Jesus and makes us fruitful for His Kingdom.

Gently rebuff those who say that theology doesn’t matter. It matters because what God thinks about everything matters. To not care about theology is not to care about what God thinks.

May God help all of us to be “little theologians” because we love Jesus; we love His Gospel. We want to be more like Him.

Monday, January 24, 2011

Destin Log Column

Below is my first column that ran in the Destin Log on December 10, 2010. Enjoy!

Jesus is Great and I am Not
By James Calderazzo
Pastor, Safe Harbor Presbyterian Church


“Amazing grace, how sweet the sound that saved a wretch like me. I once was lost but now am found, was blind but now I see.” These words from the hymn, Amazing Grace are so familiar that it is almost hard to read them without humming along that timeless, lilting tune. John Newton, the former slave-trader who encountered Christ and then went on to become a faithful pastor for four decades, knew first-hand the overwhelming mercy of God’s grace. Near the end of his life he summed up what he considered to be the most vital truth—not just for himself but for all of us. Newton said, “When I was young, I was sure of many things; now there are only two things of which I am sure: one is, that I am a miserable sinner; and the other, that Christ is an all-sufficient Saviour. He is well-taught who learns these two lessons.” I am a sinner. He is sufficient.

As a local pastor, who continues to rely on Newton’s “two lessons” daily, I am thankful every eight weeks or so to have the opportunity to lift up the “sweet sound” of the grace and truth of Jesus in this column. There is simply no one like Him. Even skeptics and atheists must admit the profound and positive influence that Jesus and His teaching have had throughout our world.

I do approach Jesus from a certain perspective. I am a person who, like Newton, has encountered Christ personally and who believes that He is more than just a positive role model--He is the unique Son of God, the Messiah; indeed, He is the Lamb of God who takes away the sin of the world. That last description of Jesus is found in the first Chapter of the Gospel of John, and it reminds us of something important. We are sinners. Many people believe that those who follow Jesus think of themselves as good people. That is not the message of the gospel. Those who see themselves as good people have little real need for Jesus. It is Jesus who is great and not us. We are sinners; He is our Savior—the Lamb of God who takes our sin.

In March of 1861 the great Baptist preacher, Charles H. Spurgeon, was speaking at the dedication of his new church in London, the Metropolitan Tabernacle. On that day he declared, “I would propose that the subject of the ministry in this house, as long as this platform shall stand, and as long as this house shall be frequented by worshippers, shall be the person of Jesus.”

Spurgeon also stated, “I am never ashamed to avow myself a Calvinist; I do not hesitate to take the name Baptist; but if I am asked what is my creed, I reply, ‘It is Jesus Christ’ Jesus who is the sum and substance of the gospel, who is in himself all theology, the incarnation of every precious truth, the all-glorious embodiment of the way, the truth and the life.”

I am definitely not the exceedingly gifted Charles Spurgeon, nor do I speak from the Metropolitan Tabernacle. But I join with Spurgeon in saying, (with one slight change), “I am never ashamed to avow myself a Calvinist; I do not hesitate to take the name Presbyterian; but if I am asked what is my creed, I reply, ‘It is Jesus Christ’ who is the sum and substance of the gospel.” We need more of Jesus—all of us. Jesus is everything, and there is great joy to be found in knowing and resting in Him.